Presentation of the Augsburg Confession 2006
“Good Fruit”
Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
In 1530 the Lutheran Princes of Germany met before Emperor Charles V to discuss war against Turkey, support of the Empire financially and with military, and most importantly the life of the Christian church. This is what the Lutheran princes had to say to Charles V.
“Most Invincible Emperor, Caesar Augustus, Most Clement Lord: Inasmuch as Your Imperial Majesty has summoned a Diet of the Empire here at Augsburg to deliberate concerning measures against the Turk, that most atrocious, hereditary, and ancient enemy of the Christian name and religion, in what way, namely, effectually to withstand his furor and assaults by strong and lasting military provision; and then also concerning dissensions in the matter of our holy religion and Christian faith, that in this matter of religion the opinions and judgments of the parties might be heard in each other’s presence; and considered and weighed among ourselves in mutual charity, leniency, and kindness, in order that, after the removal and correction of such things as have been treated and understood in a different manner in the writings on either side, these matters may be settled and brought back to one simple truth and Christian concord, that for the future one pure and true religion may be embraced and maintained by us, that as we all are under one Christ and do battle under Him, so we may be able also to live in unity and concord in the one Christian Church.”
At this time Charles V was at war with Turkey. Turkey here describes more than just a country; it describes Islam as the enemy of Christianity. Rome, with the rest of Christianity at that time, agreed that Islam was an enemy of Christianity and must be destroyed. We can see today how large this religion has become.The Lutheran princes also met with Charles V to discuss another serious matter. This matter was the Church. The Lutherans did not want to break away from Rome, on the contrary they tried to reform Rome and remain one united Christian church. The Lutherans also used this Confession to show Charles that they were not a heretical group with outrageous beliefs but were in agreement with the catholic faith against all heresy.
“I am the true vine and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he trims clean so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.” (John 15:1-4)
Jesus is the Vine and God the Father is the one that trims off branches that do not produce fruit. These are not just dead branches, but branches that appear to be healthy and ready to burst forth with fruit but do not. This is a warning for every one gathered here this morning. Jesus warns us that there are those that claim to be Christian, look like they are Christian but are really not Christian. Those that just pretend to be Christians will be cut from the vine and thrown into a pile and burned. We all can look around and point fingers at each other and say that they aren’t producing, but we must first look at ourselves.
Billy Graham was once quoted as saying “The LCMS is a sleeping Giant”. This is a strong statement in which we as a Synod are being seen as a Christian Church that has fallen asleep at the wheel. We are a church that is seen as being in danger of what Jesus is talking about here. Good works are not necessary for faith or salvation, but good works or as our text says fruit show that we truly are Christians and in the Church. They show that we are faithful Christians and not pretenders of the faith.
We are not only in danger of being pretenders of the faith; we are also allowing other pretenders outside of the church to have free reign in our society. We have allowed people such as Oprah Winfrey and the deceased Yassir Arafat among others to claim that we are all believers in the same god but know him by different names. This in effect is a statement that says all people are saved as long as they believe in something. And this we allow in our society without question! All pretenders of the faith have the same judgment. In verse 6 Jesus says “if anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned”. Not only are non-believers judged but also pretenders of the faith that have been acting as Christians.
We must not accept false religions. We do love non-believers but we hate their sin of unbelief. It is like the old saying “love the sinner, hate the sin”. As true believers and branches of the vine that produce fruit, we must stand up like Luther, Melanchthon and other reformers of the faith to the powers and influences of this world and proclaim what our Lord and Savior Jesus Christ did and continues to do in this world. We must proclaim the Gospel. Psalm 119:46 says, “I will speak of your statutes before Kings, O Lord and will not be put to shame.”
The problem is that today we have and continue to put God to shame by shutting up the Gospel so that we do not offend people of other religions. We offend God by allowing other religions to proclaim loudly that they are equal to Christianity. Paul says in 1 Cor. 9:16b “Woe to me if I do not preach the gospel”. We continue to put God to shame by keeping the Gospel hidden from the world instead of witnessing to the world. We become defensive and say that Christians know better than to be influenced by false religions. I wish this were true. If it were Islam and Mormonism would not be two of the fastest growing religions in the world today. We must also be aware that if we allow non-believers to think that everyone is saved then they will not have a need for Christ or Salvation. Instead of being ashamed or scared we should be glad to proclaim the Gospel. “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.” (Romans 1:16)
Christ is the one and only true Vine. Christians are the true branches that produce good fruit. Not only were St. Paul, St. Peter, Martin Luther, and Philip Melanchthon true branches but you being true Christians that produce fruit are also true branches. There are many religions today that claim to be branches of the vine but are not! These include Mormons, Christian Science, the Lodge and Jehovah’s Witnesses. There are also those that have always claimed that Christianity is false such as Judaism and Islam. All of these groups along with the pretenders of the Christian faith are judged and found guilty by God; for they have rejected Jesus as their Lord and Savior.
Today we celebrate a document that was good fruit produced by true branches. This fruit was produced to defend Christianity from the abuses that had corrupted the Church. This document continues to stand against abuses in the Church; many of these abuses continue to this day. This fruit was produced by true branches because they were part of the Vine. This fruit was given to us by God to be a tool in weeding out dead branches. “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” (7-8 of our text)
God loves us and will grant us all of our needs. In verse 11 of our text Jesus says, “I have told you this so that my joy may be in you and that your joy may be complete.” Jesus desires all of us to be fruitful branches that are tended by the Father. When we remain in the Vine we are fed and nourished. When we remain in the Vine we are saved! John 15:13, which occurs two verses after the end of our text says “Greater love has no one than this, that one lay down his life for his friends.” Jesus, the Vine, gave up his life for all the branches. There is no greater love than what Jesus did for each and every one of you.
Jesus indeed died for each one of you and you have been united with him in his death when you were baptized. In the same way you have been united with Christ in his glorious resurrection. Jesus defeated sin, death and the grave for you. Jesus took all of your sins upon himself; takes all of your sorrow, torment, and pain and in return gives life; gives peace and love…gives us himself in the Lord’s Supper. Jesus gives you everlasting life in paradise.
Let us be tools of the Holy Spirit and produce good fruit. Let us share the same joy of Christ that we have with all people that do not know Jesus as Lord and Savior. When we are scared or nervous in sharing the Gospel and standing firm in our faith let us remember that God is surely with us and that it is His word we are sharing. It is the Vine that produces branches. As Jaroslav Vajda, our synod’s poet laureate, wrote in his hymn titled “Go, My Children, with My Blessing, Never Alone”:
“Go my children with my blessing never alone. Waking sleeping I am with you, you are my own. In My love’s baptismal river I have made you mine forever. Go my Children with my blessing you are my own.” “Grow in love and love by serving, joyful and free. Go My Children I will keep you and give you peace!”
The peace of God, which passes all human understanding, keep your hearts
and minds in Christ Jesus. Amen.
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